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The teaching ministry · Mark 3:13–14

Called to Be with Him Before Being Sent

Kay Adeyemi

In this teaching
  1. The Divine Sequence
  2. First: He Called to Him Those He Himself Wanted
  3. Second: That They Might Be with Him
  4. Third: That He Might Send Them Out to Preach
  5. The Full Balance of Mark 3:13–14
  6. To the Minister or Leader in Active Assignment
  7. To the Believer Sensing a Call but Not Yet Deployed
  8. To the Young Minister Hungry for Impact
  9. To the Burned-out Servant of God
  10. They Had Been with Jesus
Being with Him ↓

Before Jesus sent anyone out, He first called them in.

That sequence matters. Being with Jesus is the foundation of ministry, yet we often put the work before the relationship that sustains it.

We have sent people who never learned to sit with Jesus, encouraged speakers who had not learned to listen, and put people to work before teaching them to worship. The result is a Church with much activity and too little intimacy with Christ.

Mark 3:13–14 draws the blueprint. And it has never been revised.

The Divine Sequence

The conversation in ministry culture often sounds like this:

“I need to be out there doing something for God.”
“The harvest is too urgent for me to slow down and just be still.”
“God called me to preach, not to sit around.”
“I will deepen my prayer life when things slow down.”
“My fruitfulness is proof that I do not need to restructure my time with God.”

These are not the words of lazy believers. They are the words of sincere, passionate, gifted people who have quietly inverted the divine order and confused the assignment with the foundation the assignment requires.

Read the text with fresh eyes.

“And He went up on the mountain and called to Him those He Himself wanted. And they came to Him. Then He appointed twelve, that they might be with Him and that He might send them out to preach.”
Mark 3:13–14 NKJV

This verse gives us two purposes in a clear order.

First, to be with Him. Second, to be sent out.

Not the other way around. Never the other way around.

Yes, the Great Commission is real. Yes, the urgency of the harvest is real. Yes, the gifts must be exercised. Yes, the world needs the preaching of the Gospel. Yes, God calls people into active ministry and expects fruitfulness.

But fruitfulness that is not rooted in intimacy is not sustainable. Power that is not anchored in relationship is not safe. Sending that is not preceded by sitting will eventually produce burnout, moral failure, or a ministry that operates in the name of Jesus but has lost the presence of Jesus.

The order in Mark 3:14 is not a suggestion. It is a structure. And violating the structure does not immediately collapse the building. It just removes the foundation quietly, until the storm comes.

First: He Called to Him Those He Himself Wanted

“He called to Him those He Himself wanted.”

This was not a democratic process. It was not a skills assessment. It was not based on theological pedigree, social standing, or natural qualification.

Jesus chose. Sovereignly. Intentionally. Personally.

This is the love of God and the sovereignty of God held together.

The same God who invites “whosoever will” also operates with divine intentionality, calling specific people to specific assignments that were prepared before the foundation of the world.

“You did not choose Me, but I chose you and appointed you that you should go and bear fruit.”
John 15:16

Your calling is not an accident. Your placement is not coincidental. The gifts you carry, the burden you feel, the assignment that will not leave you alone are not the product of your ambition. They are the fingerprint of a God who called you to Himself before He called you to anything else.

But here is the balance: divine election does not produce passivity. It produces responsibility. Being chosen by God is a summons to consecration, not a licence to coast. The same grace that chose you expects you to respond, to yield, to show up, and to remain.

“Therefore, brethren, be even more diligent to make your call and election sure.”
2 Peter 1:10

God's sovereign choice and your faithful response are not in contradiction. They are in cooperation.

Second: That They Might Be with Him

Before one sermon was preached. Before one demon was cast out. Before one miracle was performed.

Jesus prioritised presence.

The twelve did not graduate into ministry through a curriculum. They graduated through proximity. They watched how He handled the crowds and the lonely. They observed how He responded to opposition and betrayal. They saw how He prayed, not just what He said when He prayed. They witnessed what power looked like when it was clothed in humility. They learned what authority sounded like when it was governed by love.

This is the balance of power and principle operating together.

Power without prolonged proximity to Jesus produces dangerous ministry. A person can move in genuine spiritual power through healing, prophecy and deliverance, and simultaneously be spiritually hollow in their interior life. The gifts of God are without repentance. He does not immediately retract them when the relationship fractures. Which makes it entirely possible, as Scripture warns us, to operate powerfully in public while deteriorating privately.

“Many will say to Me in that day, 'Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?' And then I will declare to them, 'I never knew you.'”
Matthew 7:22–23

The terrifying detail in that passage is not the absence of power. The power was real. The miracles happened. What was absent was the knowing. The intimacy. The being with Him that Mark 3:14 establishes as the foundation of everything else.

To be with Him is not a season before ministry begins. It is the environment in which ministry must always remain.

The discipline of presence through the Word, prayer, silence, surrender and honest communion with God is not the devotional warm-up before the real work. It IS the real work. Everything else flows from it or it does not flow at all. Not sustainably. Not with integrity. Not with the kind of fruit that remains.

“Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me.”
John 15:4

Abiding is not passive. It is the most active thing a minister of the Gospel can do.

It is choosing the prayer room over the green room. It is opening the Word for personal nourishment, not just sermon preparation. It is sitting in silence long enough to hear what God is saying, not just what you need Him to say for Sunday. It is allowing the Holy Spirit to search you, correct you, and form you before He speaks through you.

Third: That He Might Send Them Out to Preach

The sending is real. The assignment is real. And a Christianity that is all intimacy with no outward expression is equally incomplete.

This is the balance of faith and works. Of the inner life and the outer mission.

God does not call people into a permanent monastery. He calls people into His presence so that His presence can overflow through them into the world.

“As the Father has sent Me, I also send you.”
John 20:21

The pattern of the sending is inseparable from the pattern of the Son. And the Son, who had existed in eternal communion with the Father, did not begin His public ministry until He had been baptised, affirmed, filled with the Spirit, and tested in the wilderness.

Thirty years of formation. Three years of ministry. The ratio alone is instructive.

The anointing for the sending must be proportional to the depth of the being with.

A shallow well cannot sustain a long journey. A minister who has not spent significant time being with Jesus will eventually have nothing left to give except performance, personality, and borrowed anointing. And the crowds may not notice the difference immediately. But the fruit will eventually tell the truth. And the minister's own soul will know it long before anyone else does.

The Full Balance of Mark 3:13–14

Now hear the full balance that Mark 3:13–14 holds for us:

The fear of God and the love of God together

He calls us because He loves us. He holds us accountable because He fears nothing being lost of what He has invested in us. A calling received without the fear of God produces arrogance. A calling received without the love of God produces religion. Both must govern the minister.

Grace and faith together

He chose you by grace, entirely unearned, entirely undeserved. But you must respond in faith by showing up, remaining, obeying, enduring. Grace is the ground. Faith is the movement on that ground.

Power and principle together

He sends you out with authority to preach, heal, and deliver. But the authority flows from the principle: the character, the obedience, the integrity of a life genuinely shaped by proximity to Jesus. Power without principle produces spectacle. Principle without power produces religion. Together, they produce transformation.

Intimacy and mission together

Being with Him is not the alternative to being sent. It is the preparation for it. And the maintenance of it. The most dangerous minister is the one who was once genuinely intimate with God and substituted activity for that intimacy so gradually they did not notice the shift until the well ran dry.

To the Minister or Leader in Active Assignment

When did you last simply be with Him? Not prepare a message. Not intercede for your congregation. Not plan the next programme. Simply be with Him. Unstructured. Unhurried. Without an agenda. The disciples walked with Jesus before they worked for Jesus. Recover that order. The assignment will not suffer for it. It will deepen because of it.

To the Believer Sensing a Call but Not Yet Deployed

Do not be frustrated by the season of sitting. This is a season of formation. What God is building in you during this season of being with Him is the very foundation your future assignment will stand on. Do not rush the mountainside to get to the marketplace. The marketplace will demand everything the mountainside deposits.

To the Young Minister Hungry for Impact

Your hunger is God-given. Your gift is real. Your calling is genuine. But impact without integrity is a storm waiting to happen. Let the desire to be sent fuel your commitment to first be with Him deeply, consistently, privately. The world does not need more impressive ministers. It needs more ministers who genuinely know Jesus and in whom Jesus is genuinely at home.

To the Burned-out Servant of God

You did not burn out because you worked too hard. You burned out because you worked too long from the wrong source. Come back to the mountain. Not to resign your calling, but to recover its foundation. He still calls you to Himself first. Everything else can wait long enough for that.

“Come to Me, all you who labour and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls.”
Matthew 11:28–29
“But those who wait on the LORD shall renew their strength; they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint.”
Isaiah 40:31

They Had Been with Jesus

Let the Church rebuild its ministry culture on the architecture of Mark 3:14. Let ministers refuse to be sent until they have truly been with Him. Let congregations stop measuring their leaders by the size of their output and start honouring the depth of their communion with God. Let every believer understand that the most powerful thing they can bring to their assignment is not their talent, their training, or their tenacity, but the overflow of a life genuinely saturated in the presence of Jesus.

The world is not changed by busy Christians. It is changed by burning ones.

And you cannot burn with what you have not first been filled with.

“Now when they saw the boldness of Peter and John, and perceived that they were uneducated and untrained men, they marvelled. And they realised that they had been with Jesus.”
Acts 4:13

That is the testimony worth having. Not that they were gifted, trained or impressive.

They had been with Jesus.

Let that be said of you.